Jesus is born in the Migdal Edar temple sacrifice yard. The Bethlehem Sadducean Rabbi pronounces the blessing over Jesus. Maternal grandfather Zechariah IV Cohen, Rabbi of Bethlehem, Nazareth, and temple mount High Priest pronounces the blessing upon his famous grandson. This event symbolizes Jesus’ spiritual ministry as a sacrifical, suffering servant. Jesus is kosher certified, like the animals within the livestock yard, for temple service.
Jesus is born within the Jerusalem eruv portion of Migdal Edar. As Zechariah IV is the Jerusalem High Priest before the temple, he pronounces another blessing upon his grandson during the infant presentation before the temple on the great high day of the Feast of Tabernacles. This blessing symbolizes Jesus’s spiritual ministry as the Cohen High Priest and Governor of the temple through his Judaic Crown Prince lineage. The same day Rabbi Shimeon II of Gethsemane and Abbess Anna pronounce blessings upon the infant. The blessing is prophetic of the spiritual ministry that Jesus has during his times at Jerusalem, staying at Gethsemane, and the crucifixion event.
As Zechariah IV is also the Cohen of Nazareth, as Jesus is the child of Nazareth parents, he again pronounces a blessing upon his grandson when the infant appears before the Nazareth community. This blessing symbolizes Jesus’ spiritual patriarch ministry over the Yehidah community when he assumes the Nazareth community office. Crown Prince infant Jesus receives five blessings.
THE LAMB OF GOD
Much Catholic and Protestant theology surrounds the massively distorted phrase of the Judaic Crown Prince being also known by the moniker as the Lamb of God. Instantly, Christians believe in animal sacrifice that supports the crucifixion and salvation theology of Augustine, a delinquent theologian and heretic following upon the heretic leadings of the anti-Semitic, anti-biblical Origen. Origen, Augustine, and Gregory have changed much of Judaism and Yehidah Nazarene theology into catholic replacement/displacement theology. The Lamb of God moniker recognizes that the Judaic Crown Prince was born in the levitical sacrifice yards of Bethlehem Euphratah according to prophetic message. No one else had ever been born in this arena, and never again. This person was a very special person according to the Almighty’s divine agenda. There are 153 Old Testament mentions of lamb(s) and 44 mentions of sheep. There are 35 total mentions of lamb(s) in the New Testament, of which only four are in the Gospels, three in John and one in Luke. There is one mention in Acts and one in I Peter. The remaining 29 are found in Revelation, a Johannine book. There are 42 mentions of sheep in the New Testament, with 37 in the Gospels, and the remaining five are found in the Epistles and Revelation.
The Gospels are the only major theological stance to review what was being said about the Prince and Rabbi Jesus during his lifetime. Only the Book of John and Luke have the Lamb of God references. There is no sheep reference for Prince Jesus. He is mentioned as a shepherd of the sheep. The Revelation sheep reference is not connected with Jesus. The four lamb and Lamb of God entries in the Gospel show that this moniker is only used very few times in Jesus’ entire life of 33 years, especially during in his ministry time, and only Reb John of Jericho mentioning it. The Luke entry is about evangelism of lambs among wolves and not related to this topic. Another of the John entries deals with the Jesus and Shimeon Acyph commands to feed my lambs, feed my sheep. This is not about Jesus. There are only two mentions in John 1.29. 32 where Reb John of Jericho at the Jordan river tells the crowd that there has appeared one who is the Lamb of God. The phrase is only used in a two day period and then never again in Jesus lifetime. The first mention is, “Behold the Lamb of God who takes away the sin of the world.” The second mention, the next day is only, “Behold the Lamb of God.” The correct non-Catholic theological definition of this phrase is that this person (Rabbi) is a theological reformer bringing people back into the true faith, correcting their theological misconceptions and false doctrines (sins). This statement has nothing to do with spiritual matters, other than living a correct and accurate spiritual lifestyle. This statement does not have any spiritual connotation that deals with the Christ eternal spiritual divine role (not the Jesus earthly mortal human role) in regards to a salvific event not recorded within biblical scripture (but massively cross-confused within modern catholic christianity).
From this entry topical word search of the Old Testament of the catholic church attempts connection with the prophetic Isaiah and Jeremiah entries of sacrificial lambs and sheep. These are the mentions of Acts and I Peter. Reb John’s statement is none other than the pronouncement of a theological reformer and liberator. Behold the one who is nicknamed the Lamb of God comes removing and restoring the ancient faith theology from doctrinal heresy of the world religious system. This is not a bloody salvific event, but as much a theological pronouncement of any religious leader, Judaic, Nazarene, Catholic, Protestant, Islamic, Hindu, or Buddhist. Religious leaders appear reforming the calcified and heretically infused religious system of the day. A return to the ancient scriptural precepts was needed for national and spiritual reformation. Only by the actions and words of the Crown Prince and Rabbi Jesus can the words be confirmed as to his Lamb of God status. Jesus constantly refuted, rebuked, and proclaimed the ancient religious precepts and purified the religion of the Yehudah. That is a reformer and restorer. No where in the initial years of his ministry, except in the last months of his ministry was any sacrificial death mentioned. The Lamb of God is a theological savior of believers, not a sacrifice.
There are 65 shepherd(s) references in the Old Testament that relate to physical shepherds and that of spiritual leaders. There are 14 New Testament Gospel mentions of shepherd(s), the greatest five mentions in John 10 where Rabbi Jesus talks about the Great I AM being the shepherd and the door of the sheep. Correct understanding of this I AM status, versus Rabbi Jesus being a sacrifical person, shows this salvific issue as baseless. The remaining three New Testament Epistle mentions of a shepherd relate to Rabbi Jesus as the Great Shepherd of the sheep. No where is this a sacrifical savior, but a spiritual leader.
A thorough review of Revelation where only the Lamb of God is mentioned in connection with Rabbi Jesus, (there being no sheep, shepherd mention at all) will detail the Johannine perception of the Jesus person. Only in the Johannine books is the Lamb of God mentioned at all. Only the previously two mentions of Reb John calling Rabbi Jesus the Lamb of God are in the Gospels and in John. The two other mentions in Acts and I Peter detail a prophetic Shepherd giving his life to save his sheep.
If you are interested I can send you 1600 pages of information on the bloodline of jesus.
I am not a christian or of any religion…just seking truth
